Why did Lord Krishna save Pandavas alone
Krishna is an avatar in Hinduism, a descent from the divine. Krishna is the god of joy, love and wisdom. Krishna is the 8th incarnation of Vishnu.
Krishna कृष्ण kṛṣṇa pronunciation
Here you can hear how the Sanskrit word Krishna, कृष्ण, kṛṣṇa is pronounced:
The Sanskrit word Krishna
1. Krishna, also Krishna (Sanskrit: कृष्ण kṛṣṇa adj., m. u. n.) black, dark; Blackness, darkness; the black in the eye; a formVishnus. Krishna is a manifestation of God as the eighth avatar (incarnation) of Vishnu.
According to classical chronology, Krishna lived around 3000 BC. Literally Krishna means "black" or "dark blue". His task was to restore divine order on earth. He is the teacher of Arjuna in the Bhagavad Gita. In some Puranas, Krishna appears as the incarnation of the divine. Krishna's birthday feast is celebrated on Janmashtami. Well-known names of Krishna are: Govinda, Gopala, Giridhara, Janardana, Madhusudana etc.
2. Krishna (Sanskrit: कृष्णा kṛṣṇā f.) a type of leech; a specific poisonous insect; Long pepper (pippali); Indigo plant (nili); a grapevine (draksha) with dark grapes; a blue flowering broad-growing Boerhavie (Punarnava); Gmelina arborea (Gambhari); Real black cumin (Krishnajiraka); Brown mustard (sarshapa); Vernonia anthelmintica (Avalguja); Snow Rose (Ashokarohini); a certain fragrant substance; an epithet Draupadis and Durgas; Name of one of the seven tongues of fire; Name of the Yamuna and another river.
3. Krishna is one of the sons of Havirdhana, a descendant of Prithu. Hindu mythology confirms that Krishna is one of the sons of Havirdhana and Havirdhani. He is a descendant of Prithus. Krishna had five brothers: Barhishat, Gaya, Shukla, Satya and Jitavrata. Prithu's genealogy then continued through Barhishat, an expert in theology and yoga.
Sukadev about Krishna or Krishna
Transcription of a lecture video (2014) by Sukadev on Krishna
So much can be said about Krishna. Krishna is said to have lived in this world over 5000 years ago. Krishna is often represented with a flute, dancing or playful, one foot raised like this, smiling, beautifully, with beautiful clothes, with a beautiful crown, sometimes with garlands of flowers. Krishna expresses joy in life, Krishna expresses love. Krishna is also the teacher of the Bhagavad Gita, also someone who could be strict.
Krishna was a king too, a righteous king, a good king. Krishna was God on earth. Krishna had such a varied life, that is why he is also considered to be one who brought all sixteen kalaas, all sixteen rays of God into the world. He wasn't just one thing, he was also many other things. He could approach people, he could be in solitude, he could be active, he could be passive. He could take on high responsibility like a king and incarnation God, he could serve his guru and stand by Arjuna as a charioteer at the same time.
He could be on a peace mission, but he could also fight. So Krishna had so many different qualities. Ultimately, no one can understand the full life of Krishna, so it is understandable that Krishna means dark, also dark blue, and these colors also stand for the mysterious. If you look at the starry sky at night, then it is also dark, dark blue, purple, infinite, eternal, mysterious, mystical.
And that embodies Krishna, eternity, infinity, the mysterious, the mystical, not really explainable, not really understandable, but palpable with the heart. Krishna - mysterious, dark, black, dark blue, symbol for eternity, infinity, also for the heart energy, because the Anahata Chakra is blue, as well as for pure love, the Vishuddha Chakra is dark blue to black. Krishna - eighth incarnation of Vishnu, great manifestation of God, incarnation of joy in life and love.
Krishna in the Indian scriptures
Krishna is mentioned in numerous Indian scriptures: in the Puranas, in the Mahabharata and in the Bhagavad Gita.
Krishna in the Puranas
There is an appendix to the Mahabharata, the Harivamshapurana, which describes Krishna's childhood in particular. The Bhagavata Purana also refers to Krsihna's first phase of life. At that time the fearsome King Kamsa ruled the city of Mathura. Narada, a messenger of the gods, prophesies that his life would be stolen from him by a son of his aunt Devaki. Kamsa causes all children of Devaki to be killed immediately as soon as they see the light of day in order to counteract the realization of Narada's message. Devaki's seventh child, Balarama, however, was spared the enforcement of the royal judgment.
The Preserver of the Universe, Vishnu, incarnated a short time later as Devaki's eighth son, Krishna. Krishna is also saved from the death sentence by being exchanged for the daughter of a shepherd named Nanda. So Krishna grows up together with his brother Balarama in a shepherd family. This is how Krishna comes into contact with the Gopis, the regional shepherds, among whom is his main lover Radha. Krishna plays many tricks with the Gopis, at this time there are also numerous adventures and dangers, which he successfully masters.
The fact that Krishna is alive does not ignore Kamsa either. He sends him an invitation to Mathura, where he is supposed to take part in fighting games. Of course, this is only a pretext to have Krishna killed "by his best athlete". However, Kamsa's plan fails because of Krishna's superiority, so that Kamsa personally challenges Krishna to a duel. According to Narada's prophecy, this is where Kamsa dies.
This act should not be without consequences. The powerful King Jarasandha feels called to practice Kamsa with Krishna Rach on behalf of his son-in-law. So he goes to Mathura with his army and occupies the city. However, he cannot withstand Krishna and his followers. The situation worsens when Krishna takes Rukmini as his wife, with whom he later has a daughter and ten sons.
In contrast, Radha, Krishna's main beloved, is only mentioned later in a text in the Brahmavaivarta Purana. Krishna and Radha here represent a divine couple who are perfect. In their union they represent the body and soul of the world.
Krishna in the Mahabharata
Although, unlike many other Puranas, he does not play the main role in the action of Mahabharata, Krishna embodies a central position regarding the meaning of the Mahabharata. It has to do with Krishna showing up at the important moments. As the incarnation of Vishnu, the sustainer, the lord of the world, he influences the targeted development of events. Beyond personal concerns, the avatar takes care of the throttling of the asuran (not divine) powers. Krishna has an active participation in life. He appears full of dynamism as a family man and tribal head. Thus, it not only serves as an inspiration for ascetics and hermits, but also promotes the spiritual development of people with everyday duties, who can thus identify with Krishna's role.
Krishna in the Bhagavad Gita
As part of the Mahabharata, the Bhagavad Gita describes the dialogue between Krishna and the warrior Arjuna before the war between the Pandavas and the Kauravas (warring cousins) takes place on the battlefield. Krishna had previously tried in vain to resolve the dispute between the two parties. The Kauravas did not want to share Krishna's point of view, so that Krishna, as charioteer, is now at the side of the Pandava's general, Arjuna, with advice to restore the Dharma on earth.
At the sight of the army of the Kauravas, Arjuna, as the best fighter and leader of the army of the Pandavas, gets into a serious crisis, which endangers his army with a weakening. Krishna is available as a witness to Arjuna in his crisis and supports him on a friendly, psychological and spiritual level in order to pull Arjuna into battle in his Dharma as a born warrior. Arjuna's crisis is interpreted as a guide for a "long spiritual discourse of Krishna". This emerges in its own dramaturgy, in which all conceivable topics of meditation and philosophy, the latter, are treated in a subtle way. The central theme in Krishna's explanations revolves around karma, jnana and bhaktiyoga - the threefold path of yoga (action, recognition and surrender).
Through Krishna, Arjuna experiences an overwhelming divine vision in chapter 11, which is bestowed upon him in a vision of Krishna. He can hardly stand her. The omnipresence of Vishnu becomes clear to him when Krishna shows himself as such. Thus "the incarnation becomes one with its origin and infinite being". Eventually Krishna resumes his human form. Arjuna can calm down again to see Krishna as a normal figure again.
The Kurukshetra War and the Bhagavad Gita
The war was inevitable. Krishna offered the adversaries to choose between His army and Himself. He wouldn't pick up a gun himself. Arjuna chose Krishna, Duryodhana wanted Krishna's army. Krishna became Arjuna's charioteer, as this role did not require the use of weapons. When they drove onto the battlefield and Arjuna saw all his relatives and friends, he no longer wanted to fight, but Krishna told him that he was of the warrior caste and that it was his duty to fight. The philosophical dialogue that emerged from this is known as the Bhagavad Gita.
Krishna said to Arjuna: "Have you forgotten the atrocities of the Kauravas? They denied the eldest, Yudhishthira, the throne. They took the entire kingdom for themselves. They wanted to destroy the Pandavas. They humiliated Draupadi while playing dice. You know Duryodhanas and Karna's hatred the Pandavas. You, Arjuna, are only the instrument of my Divine Will, the Kauravas must die, one way or another, because of their deeds. It is now not the time for reflection or doubt. It is the time for war, show the world your strength. So, oh Arjuna, take your Gandiva bow and let its vibrations sound in all directions. "
After Krishna had tried everything in vain to reconcile the Pandavas and the Kauravas, the war could no longer be averted. So He became the strategist of war and the helper of the Pandavas. Because Arjuna was not fighting concentrated, Krishna was injured, angrily He took a wagon wheel to defend himself when Bhishma attacked Him. Bhishma laid down his arms and asked Krishna to kill him. Arjuna apologized and vowed to fight the fight with all due care.
Under Krishna's guidance, the reborn Amba fought as Shikhandi with Arjuna and killed Bhishma. Krishna helped kill Arjuna Jayadratha. Krishna was the key strategist for Arjuna to kill Drona and Karna. Krishna helped Bhima kill Duryodhana. Thus, with Krishna's help, the Pandavas were able to win the war and destroy the Kauravas. He also protected Parikshit, Arjuna's grandson, in the womb when Ashvatthama tried to kill him.
After the war
All hundred of Gandhari's sons died in the war. Krishna went to her to give her condolences. Gandhari was in a rage and swore that Krishna and the whole Yadu dynasty would be wiped out after 36 years. Krishna knew and wanted it to happen, so he replied, "So it will be." After 36 years, the Yadavas killed each other in an argument. Balarama, the brother of Krishna, gave up his body through yogic powers. Krishna went into the forest and meditated under a tree. The hunter Jara saw only one foot of Krishna, mistook it for the foot of a deer and shot an arrow that wounded Krishna and killed his body. Krishna said to the hunter: "Oh Jara, you were Vali in your previous life and were killed by Me as Rama. Since everything that happens is my will, do not worry. Krishna's soul went into heaven and Arjuna burned His body.
Krishna as a historical person
Krishna was the son of Vasudeva and the Devaki and was born in Mathura. Together with his brother Balarama, he was raised by the shepherd couple Nanda and Yashoda in the village of Gokula and played many pranks as a child. He spent his youth in Vrindavan. As a youth he delighted everyone by playing the flute and dancing with the gopis, with Radha being his main mistress. The flute, with which he is often depicted in pictures, symbolizes the sound of the soul with which God, our own self, calls us to turn inward. We should become empty, like the flute, that is, free from egoism.
Krishna is the conqueror of many demons, according to Putana, who wanted to suckle him with poisonous milk, the serpent king Kaliya, who lived in the Yamuna, the donkey-shaped Dhenuka and the bull-shaped Arishta. In the end he also defeated the usurper Kamsa.
In addition, he defeated the god of thunder and prince of the gods Indra by lifting Govardhana mountain with just one little finger and using it as an umbrella so that he could protect the shepherds from the thunderstorms of Indra.
Later Krishna became the king of the Yadavas, with the capital Dvaraka, which went down in the floods a few days after his death. The day of his death is February 17th, 3102 BC. specified. the next day the Kali Yuga began.
Swami Krishnananda: Bhagavan Sri Krishna, the great incarnation
Swami Krishnananda, one of the most important disciples of Swami Sivananda, spoke and also wrote a lot about Krishna. Here is an article from the Swami Krishnananda website:
Introduction: poem to Krishna
- The one who is all diversity
- Revealed its duality
- Heralded the interweaving of forms
- Which remains eternally undivided on one side,
- While facing a great creation
- The invisible and the visible are one
- It's all his expressions.
- The immortal Narayana and Nara
- The great sources of strength are obtained from
- Whose shine overshadows all gods
- Whose light fills the world with pulsating life
- Which penetrates all areas of the earth,
- That glows silently as undefeated fire,
- Shining like the sun and strong like the sublime winds
- Dazzling as a flame and beautiful as the moon,
- So Krishna and Arjuna came to earth,
- As abundance that sprang from Vishnu's embrace.
- Shine that knows no borders or walls.
- When it descended to become human
- The exalted one alone holds the sources of power that are in the heart of all atoms
- And pulsate in all things.
- When the sea was pressed and condensed
- To take human forms
- To top it off, you get an astonished human brain.
- Giant waves of the infinite
- Contain all of infinity.
- The abundance that the world of things shows us
- Remains without reduction
- And what appears blazes brightly;
- So Krishna appeared as absolute eternity,
- Who treaded the streets of impermanence.
Krishna, the Purna Avatar - inconceivable by the human mind
Bhagavan Sri Krishna is the Purna Avatar (perfect incarnation) of Narayana; the absolute realization of God. However, the absoluteness of this incarnation also represents the difficulty of understanding the life and message of Sri Krishna. The versatility of his personality and the multifaceted meaning of his teaching reflect the integrity of his being. The human mind cannot think of absoluteness as being a limited part of the individual. The concepts of good and bad, right and wrong, and similar values arose solely because the human mind is unable to grasp something absolute. The good is not absolute because it is opposed to the evil. Evil is not absolute because it is opposed to good. The right thing is not absolute because the wrong thing opposes it. The wrong is not absolute because the right opposes it. There is simply no such thing as absoluteness in this world. No way of thinking or understanding that is possible for man can be complete. The manifestation of God as Sri Krishna in its absoluteness and splendor is supposed to represent the perfection of God. Sri Krishna incarnated to show people the glory and perfection of God.
There is no perfection in this world, neither in the conception of truth, in ethical norms, moral views, in the conception of reality nor in the respective values. It cannot be part of the human mind because the human perspective is based on logic, and logic is just the way in which we try to bring different parts of a thesis together, the subject and the object. And these two parts imply that there is a difference between the two parts. The very presence of the subject as separate from the object, the separation of the seer from what is seen, is proof that the finite individual is incapable of apprehending perfection. It so happens that Krishna's life cannot be properly understood by people.Neither can man adequately appreciate the teaching of the Bhagavad Gita.
Krishna Dhyana Shloka
Translation of the traditional Krishna Dhyana Shloka, an invocation of Krishna before the beginning of the meditation:
- I know of no higher principle than Krishna
- whose hand is adorned with the flute
- which is like a new cloud
- the yellow robed
- whose lower lip resembles the red Bimba fruit
- whose face is beautiful like the full moon
- the lotus-eyed.
Different views of Krishna
What man takes to be his spiritual content, an object of his perception, and how he sees himself, is all contained in divine consciousness. This is a spiritual law expressed through the life and message of Sri Krishna. And that doesn't mean rules of conduct, including political legislation, which changes from time to time anyway when other ministers or parliamentarians rule. Divine law is permanent and it is an eternal ordinance regarding the universal nature of God's creation.
To imagine Krishna is to see the cosmos. This will shake the whole personality in one fell swoop and elevate them to a state of ecstasy. The need to show the Vishvarupa, the universal reality, through the life of Sri Krishna indicates what was hidden behind the personality of Krishna and what constituted the purpose of his incarnation. We have been taught that a gesture of his hand, his smile, or any other movement he made indicated a cosmic event that was happening somewhere. We can understand this when we realize that every movement of one of our body parts brings all body parts in motion at the same time. When a toe moves, the whole body moves because all parts are connected to each other and form a unified organism.
Similarly, we need to understand the actions in the life of such a great incarnation as Sri Krishna. The whole cosmos was involved. Only with this understanding can we say that he was completely Sampurna, Purna, Akshaya. As every movement of our body leads to further functions of all our body parts, so we understand how the events and actions in the life of Sri Krishna were relevant to everything that could happen in the cosmos. Sri Krishna was cosmic and superior par excellence. Sri Krishna had realized the transcendent. That is why his ethics, his teaching and his philosophy are so difficult for us to understand. For example, look at the teaching of the Bhagavad Gita. For us, its essential message is not easy to understand. Anyone can read any meaning into it. That depends entirely on your own needs, likes and dislikes. So it was with Sri Krishna, the realization of the exemplary superhero.
Some saw in him a small child, others the beauty of youth, still others a rebel and warrior, and for the yogis he was the most beloved and greatest object of fulfilling meditation.
Who Was Krishna?
Krishna was like the ocean in which everything can be found, a great perfection. Narayana and Nara took the form of Sri Krishna and Arjuna. They were almost like twins, they worked together, lived together, ate together, they were one and just lived in different bodies. The inseparability of Sri Krishna and Arjuna is an exemplary illustration of the inseparable relationship between God and man. This truth was particularly graphically expressed in the last verse of the Bhagavat Gita. "Yatra yogeshvarah Krishno, yatra patho dhanur dharah; tatra srirvijayo bhutir dhruva nitir matir mama," says Sanjaya. Luck and firm principles; I am convinced of that. "Divine grace and human effort go hand in hand. Knowledge and action are in perfect harmony. The absolute and the relative are not opposites, rather they sit in the same car.
The chariot in which Sri Krishna and Arjuna sit may be historically understood as the chariot that moved in the field of the Mahabharata. Or it may be understood as a symbol for Ishvara and Jiva, God and man, who work together in the human heart. This chariot can also represent the whole universe and it can be the absolute that sets up the drama of the relativity of creation. The inseparability of Sri Krishna and Arjuna as friends was emphasized again and again in the Mahabharata. It is a description of the inseparability of God and man, the Creator and his creation. This incarnation should show the truth of the universality of divine perfection and let the ideal connectedness of all beings on earth shine.
"Yada yada hi dharmasya glanir bhavati Bharata; Abhyutthanam adharmasya tadatmanam srijamyaham. Paritranaya sadhunam vinasaya cha dushkritam; Dharma- samthapanarthaya sambhavami yuge yuge." "Whenever the balance of the universe is influenced by external influences of any kind, then I reveal myself as the power of eternal balance. To protect those who live harmoniously and to push back everything that has become disharmonious. I incarnate at any point in time . "
Krishna as avatar, descent of God
In these verses Sri Krishna explains the importance of his descent for the elevation of the human spirit. The incarnation of God is a constant occurrence, an everlasting occurrence. It is not just a historical event that took place centuries ago and which no longer exists today. The words "Yuge, yuge" mean any point in time. At a special time, a critical moment and in times of crisis, God manifests himself in order to master the crisis and resolve the conflict. However, the permanent incarnation of God takes place in every moment. It is the work of Vishnu, the sustainer, who watches over the harmony of creatures, which is disturbed by an excess of rajas and tamas, from excessive sensory attachment and numbness to their paralysis by demons and obscuration by ignorance.
There are the most diverse facets in the life of Krishna, the spiritual or the most transcendent, metaphysical aspect, the cosmic, the human, the family, the national aspect and the ethical, moral, social, economic and even political aspect. Can anyone imagine a greater warrior, soldier, and field marshal than Sri Krishna? Could anyone, a yogi, a saint, a wise man or a rishi in any way surpass the wisdom and power of Sri Krishna? The greatest family man, the greatest sannyasin, the greatest yogi, the center of wisdom and an opulent source of affection and love, the embodiment of absolute freedom and great power, he was the bearer of all noble values, such was his majesty. Such was Sri Krishna who could speak to Brahma, Vishnu and Rudra at the same time while washing the feet of the guests attending the Rajasuya offering of Yudhishthira. What a combination! To be gathered with Rudra and Brahma in the highest spheres and to hold discourses while at the same time walking the dusty streets of Kurukshetra, whip in hand leading the horses of Arjuna's chariot in the battlefield. What perfection!
The greatest and the smallest find a heavenly refuge in Sri Krishna's great personality. He himself was not a king, he was not a conqueror, he did not make rules, but he could produce as many kings as he wanted. He was the greatest creator of kings. His word could disempower kings. So great was his power! What an honour!
Episodes from the Life of Krishna
The wedding of Draupadi with the Pandavas
Sri Krishna attended the wedding of Draupadi with the Pandavas in the palace of Drupada and sat there still, unrecognized by the people. He didn't say a word. He did not reveal himself to the audience. But when the ceremony was over, Draupadi returned home and the Pandavas and their mother Kunti had arrived in their little apartment, Sri Krishna came with magnificent gifts, gold, silver, treasures, horses, elephants and much more. Yudhishthira felt dizzy. He couldn't reveal his identity as they lived unrecognized. He asked Sri Krishna, "Krishna, how did you know us?" Sri Krishna replied humbly, "Fire cannot be hidden. Wherever it is it can be seen." Smiling, he offered them plenty of presents and went back to Dwaraka as if he had nothing more to do with the Pandavas than to show them respect and honor as a well-meaning gesture of love and affection. This was perhaps the first time Sri Krishna met the Pandavas. He just knew they were there and knew their problems. And in his great vision he saw all the things that might happen.
Krishna and the dice game of the Pandavas and Kauravas
Unfortunately, the mystery of divine order did not provide for Krishna to be present during the Yudhishthira gambling in the palace of Duryodhana. When Krishna learned that the Pandavas were being pushed into the forest as a result of the game, he called a large crowd and went to meet the Pandavas with this great army in the forest, where they found themselves in a state of misery, poverty and despair found.
The Mahabharata reports that Sri Krishna sat with his eyes closed for a few moments and it appeared as if he was filled with a rebellious force that terrified everyone around him. Arjuna, perceiving this special manifestation in him, knelt before the great Master and asked him with folded hands, "Lord, calm down, calm down. The world cannot stand when you get angry." Sri Krishna said, "How terrible that I could not be present when the nefarious drama of the dice game was taking place in the hall of the Kauravas. I was in Dwaraka at the time in an argument with Saubha, who was bothering the people of Dwaraka, because of this I would not be present. Otherwise I would have prevented this calamity with my own hands. "
Satyaki was excited. He stood up and explained that the Yadava army should go straight to the Kauravas and end the problem without the participation of the Pandavas. But Sri Krishna knew Yudhishthira's thoughts and said, "The Pandavas are Kshatriyas, they will not accept favors. There is no doubt that we will win the kingdom and rule will go back to Yudhishthira. But as Kshatriya he will with his own Can recapture. He won't take it as a gift from us. " This answer calmed Satyaki and Yudhisththira thanked Sri Krishna for taking the trouble to come from Dwaraka to visit him in the forest. The Yadavas left the place and Sri Krishna returned to Dwaraka.
Krishna protects the Pandavas in exile
After this meeting between Krishna and the Pandavas, there was silence for a long time until the following events occurred. Due to the lack of equipment in the forest, the Pandavas suffered great hardship. As princes, they were not used to this difficult way of life. In any case, time passed. But Duryodhana was not satisfied with the Pandavas' exile either. He wanted to kill her. He made plans to put an end to the trouble while the Pandavas still lived in the forest. That way he could get rid of them and not have to worry that they would come back after twelve or thirteen years to cause further trouble. He wondered what to do. He discussed his idea with Karna and Sakuni, but this reached the ears of Bhishma, the grandfather.
He got very angry that Duryodhana had such mean plans. So he summoned Duryodhana and severely reprimanded him. Duryodhana had to give in. Then he thought again about what to do under the circumstances. Since his previous plan had failed due to the intervention of Bhishma, he invented a new story. "The palace cattle have run away and scattered in the forest, so we must all go there to look for the cows and bulls."
Under this pretext he believed he could go into the forest to put an end to the Pandavas. He mentioned this plan, that everyone went to the forest to retrieve the scattered cattle, to his father, Dhritarashtra, but not to Bhishma. Dhritarashtra knew Duryodhana well and became suspicious. In any case, he warned Duryodhana, "If you go into the forest, stay away from the Pandavas. Do not go there. I command you to stay away from the Pandavas." "No, no, we're only going to get our cattle back." Duryodhana went with an army. God is great. Only Indra in heaven knew why Duryodhana went into the forest with his army. From this event we can learn how God works, how much compassion he has! He comes to our aid even when we don't ask for it.
The Pandavas learned nothing of this. Nobody knew anything. But God knew. Indra sent Chitrasena, the Gandhavar, to meet the Kauravas to bring them out of the forest. What a cooperation! When Duryodhana and his entourage went into the forest, Gandharva attacked and caught Duryodhana cold. He tied him with shackles and wanted to carry him away. Duryodhana screamed loudly. The Pandavas lived nearby. Yudhishthira heard a voice that sounded like that of Duryodhana. He was surprised. "How is it that I hear the voice of Duryodhana here?" He said to Bhima, "Go and find out what is going on. I hear a voice similar to Duryodhana. How is that possible?" Bhima went and saw what had happened. Duryodhana was handcuffed by the Gandharva and dragged after him. Bhima returned and declared happily, "Very good, very good indeed. Great. I am very happy. Duryodhana will soon find its end at the hand of Gandharva." Yudhishthira replied, "Why are you talking like that? He is your own brother. Go help him if he has problems." "No, I won't, let him die." "I'm your older brother, you have to do what I say." "No, I won't do that. Let that devil Duryodhana die after all."
Then Yudhishthira ordered Arjuna to help Duryodhana. Arjuna went and fought with Chitrasena, the Gandharva, defeated him and freed Duryodhana from his bonds. Then Chitrasena revealed to Arjuna, "Do you know why I came here? I was sent by Indra. Otherwise something really terrible would have happened." Arjuna understood the whole situation. Duryodhana tormented the shame and he wanted to put an end to his life at the same moment. He wanted to do something very specific and then something completely different happened! He wanted to kill the Pandavas and then they saved his life! What a life! As he sat there and told everyone that he would stay there without food or drink until his death, Karna instructed him, "Kshatriyas don't speak like that. The past is past, it's dead and gone. Get up and be a hero." So Duryodhana was dissuaded from his decision to starve himself to death and was led back to his palace. Such was the wondrous story that can move you to tears.
Krishna protects the Pandavas from Durvasa
Duryodhana was an incarnation of the devil. He was still not satisfied. He thought of another plan to destroy the Pandavas. When he thought about it, the sage Durvasa came to the palace with his eighty thousand disciples. Duryodhana received the wise man with great reverence, respect and hospitality, he fed him and made the stay in his palace very pleasant. When the wise man was about to leave the next morning, Duryodhana asked him for the following, "I have a humble request, great master. My brothers live in the forest. They would be enormously pleased if they too were blessed by your claiming their hospitality take." The sage replied, "Well then of course I'll go there."
The Duryodhana plan, however, was different. He knew that the Pandavas were unable to receive the wise man and entertain his large number of disciples. Because they lived in the greatest poverty themselves. The sage was also known to get angry and angry at the slightest annoyance. Duryodhana figured that this visit would put an end to the Pandavas, for the sage would be so angry at the inhospitable reception of the Pandavas that he would curse them to death and so he would get rid of the Pandavas. So malicious was his intention when he asked the wise man, apparently pious, to take advantage of the hospitality of the Pandavas who lived in the forest.
Durvasa went there with his huge retinue of students. Yudhishthira received him with great love, "Sage, today we are three times blessed by your visit.You are all to eat with us today. "Why did Yudhishthira say that? How could he say such a thing when he knew that there was nothing in the house! Undoubtedly there was a pot among the Pandavas, which was given to them by Bhagavan Suryanarayana, because the worship of the Pandavas was pleasing to him. There was a peculiarity associated with the pot. Bhagavan Surya had ordered, "O Pandavas, you are suffering, you have begged me for help. That's why I'm giving you this pot. The food that is cooked in it is inexhaustible. But the pot will be empty when Draupadi has eaten from it, so that the pot can be cleaned for the next day. "As far as the food was concerned, the Pandavas had no problems. And Draupadi was always the last to eat because it stopped so that nothing was left in the pot.
On the day the sage arrived, Draupadi had already eaten. And so the question of how to entertain the sage and his disciples did not arise. Draupadi was completely confused when she heard through the window that Yudhishthira had invited the wise man to dinner. She wondered, "What is he talking about? Where are we going to get the food from?" Sage Durvasa replied, "Yes, I will take my bath in the river and be back at noon." "Yes please," said Yudhishthira, "we are honored." Then Draupadi whispered to Yudhishthira, "What have you done? What is this improper behavior? Where should we get the food from that we are to offer the wise man? I have already eaten. There is nothing left in the pot." "Well, what I said, I can't take it back. What can I do now? Let what has to happen," Yudhishthira replied calmly. That was a stupid promise and rash behavior on the part of Yudhishthira, which could not be changed. Especially since he knew what was going to happen. Great difficulties came up to them, everyone knew the character of the sage, who was a terrible person. He was impatient and could so get into his temper that he cursed everyone in a moment.
Draupadi went in and wept silently. "What is happening to us? Krishna, are you still alive? Do you see what is happening to us? Are you clear about the situation we are in? The most wicked heart would soften at the thought of how to get us into the." Forest has forced. " Her soul cried. When the soul calls to God, God must come. It is said that Sri Krishna knew the predicament of the Pandavas. He was in Dwaraka, a few thousand miles from the forest where the Pandavas lived. In his omniscience he knew what was going on. Suddenly there was a knock on Draupadi's door. She sat inside and pulled her hair in desperation, weeping. When she heard the knock, she opened the door, she saw a wondrous man standing there and thought it was a vision. "Oh! You! How is it that you appear in the thickest forest at this moment? Where are you from?" "Sister, I'm tired, I've come from a long trip. I'm hungry because I haven't eaten since yesterday. Give me something to eat." "Lord, you want to annoy me, you know very well that I have nothing?" "Don't fool me. Don't hide your groceries." "No Krishna, there is nothing left. Why are you troubling me with your request?" "You have something left, give it to me." "I have nothing, I already told you. I already ate out of the pot and cleaned it. There is nothing left." "No Draupadi, you are not telling the truth. When I'm hungry, you shouldn't talk like that." "Please, I don't know why you're saying that. There's nothing left. Look at the pot, it's empty!"
Sri Krishna saw that she had not cleaned the pot thoroughly. There was a small vegetable leaf on the side. He took out the sheet. "There's something here. Why did you tell me you didn't have anything? You lied to me. Here is something to eat for me. He took the sheet out, ate it and in his mind blessed it," May the universe Be pleasing. "Without another word he left Draupadi, completely confused. She wondered," What happened? Where did he go How could he just disappear! "She looked around. He was nowhere to be seen. It was noon. The wise man did not appear. It was 1:00 pm, no one appeared. 3:00 pm, no news from the wise man! Yudhishthira was stressed . "How can it be that the wise man is not here yet? I'm sure he's angry about us. We'll get his wrath when he's angry. He sent Sahadeva. "Please invite the wise one to dinner." When the sage and his disciples saw Sahadeva, they ran away in a panic. Nobody knew why they were running. Sahadeva returned and reported everything to Yudhishthira, "You are running away." "Oh! Are you running away? Are you upset with me?" He sent Nakula.
When the sage and his disciples saw Nakula, they ran even faster. "Listen to Bhima, you go now and find out why they are not coming. Are you upset with us? Go and find out what the problem is." Bhima left. When they saw him, they began to complain. "Let's run away. He's coming. He wants to kill us." Nobody knew what had happened. Only God knew the secret. It seemed as if they all had their bellies completely bloated, as if they had just eaten their fill. They felt so full and satisfied that they were about to burst. They ran because they just couldn't eat anymore. The fact was that they could no longer have eaten the food promised by Yudhishthira and that would have been a gross insult to Yudhishthira. They ran because they were afraid of Yudhishthira's anger. They ran and ran and ran and they never came back. And nobody knew anything about it. Neither Yudhishthira and his brothers nor Draupadi knew anything. Only Sri Krishna knew the secret. Who else could know? This is how Sri Krishna protected the Pandavas. God answers the prayers of desperate souls. This event is narrated in the Aranya Parva of the Mahabharata.
Arjuna and the weapons of Shiva
And then there was silence again for a long period of time. There was nothing to be heard from Sri Krishna. The Pandavas continued to suffer and passed the years in the darkness of the jungle. In this context we hear of an encounter between Arjuna and Lord Shiva. Arjuna meditated on Lord Siva in order to receive the grace of possession of a sacred weapon, the Pasupata Astra, which would serve him for future events. Lord Siva was deeply impressed by Arjuna's abstinence and appeared before his eyes in the form of a hunter along with Parvati, who was dressed as a huntress. A wild boar violently attacked Arjuna, whom Arjuna struck down with an arrow while the hunter dropped an arrow at the same time. "Oh! I killed that boar," said the hunter. Arjuna countered, "No, it was me who killed him." "No," said the hunter, "that was me." An argument began between the two of them. Arjuna as Kshatriya gave a lot to his honor. So there was a fierce duel between him and the hunter. It was an unfortunate event. No matter what weapon Arjuna used, it was immediately repulsed by the hunter. Finally he took the best of his guns, which broke in two! Arjuna took his sword. It broke to pieces on the enemy's shoulder as if it were made of glass. Then Arjuna had no more weapons, the wild man had destroyed them all.
Arjuna couldn't understand that. "How can it be that I am defeated by a forest dweller today, when otherwise I can take on myself in battle with gods?" Then there was an ordinary fist fight between Arjuna and the hunter. The hunter grabbed Arjuna and threw him down so violently that he passed out. It took a while before he woke up again. Defeated, ashamed, utterly helpless and deprived of all his powers, Arjuna wept and prayed to Shiva for help as his last refuge. "How can it be that I am in such a predicament today that a hunter will do such a thing? Who is this cruel contemporary who is so strong?" Arjuna offered flowers at the feet of Lord Siva on an altar that he kept ready for worship so that he would bless him. It is reported that every flower that Arjuna offered on the altar blew at the hunter's feet and fell there. Arjuna couldn't understand that either. Perhaps the wind was blowing in that direction and the flowers were carried by the wind to the hunter who was standing nearby? But it happened without ceasing that every flower that he adored before the Sivalinga fell again and again at the feet of the hunter. Arjuna was surprised. Everything he sacrificed, leaves and flowers, quickly blew away and sanctified the feet of the wild hunter, who laughed mockingly at his victory. Arjuna sensed something mysterious about this man and fell at his feet. "Who are you? I don't understand you." Immediately the hunter and the huntress disappeared and appeared in their true forms as Siva and Parvati. This is where the story ends. Great and hair-raising. Siva gives him the Pasupata Astra and asks him to be at his disposal in the future if it should be necessary.
The Pandavas are leaving exile
After thirteen years, the Pandavas ended their lives in exile. Arjuna defeated the Kauravas in a battle that took place in the city of King Virata, where the Pandavas lived incognito. The Kauravas had to retreat to safety. Then King Virata noticed who his guests really were. He recognized the royal brothers, who were doing their service unrecognized in the most varied of areas, as the Pandavas. Now that he knew who they were, he couldn't contain himself anymore. Everyone was deeply touched and the whole palace honored the Pandavas and the Queen. On this occasion, Sri Krishna unexpectedly appeared with the leaders of the Yadavas at the court of the Virata. After a formulaic greeting, he called a conference.
In this meeting, Balarama, the brother of Sri Krishna, advocated the cause of Duryodhana. "What mistake did Duryodhana make? If the Pandavas were stupid enough to lose their kingdom at a game of dice, it is their own fault. What can Duryodhana do for it? I cannot understand the importance of this conference, which can only serve one To conjure up conflict with the Kauravas. That is not my request. " That was a strong statement indeed. Satyaki and many other Yadavas strongly disagreed with this and affirmed the view that the Pandavas must be helped, and it is also not true that they have lost their kingdom through stupidity alone. Rather, it was a kind of trick that Duryodhana used, an unfair game, which the wise Vidura was also familiar with. Sri Krishna affirmed that the necessary steps must be taken to return the Pandavas to their share of the kingdom.
There were long discussions, arguments and suggestions from the various participants in the conference. Eventually it was decided that an emissary would be sent to the Kauravas 'court to intercede for the Pandavas' cause. Unfortunately, this was unsuccessful. The Kauravas also sent an envoy, Sanjaya, to speak for them and to advocate that war was no solution and that the Pandavas should be satisfied with what they now had. After all, everything is fine and there is no problem with Duryodhana. In this style was the message of Sanjaya to the Pandavas, which was to represent Duryodhana's view. Sri Krishna clearly replied, "Sanjaya, how can you say that Duryodhana is not to blame for anything?" How skilfully did he manage to rob the Pandavas of all their possessions from the start? The Kauravas tried to poison Bhima as a young child.
The whole series of insidious stories were very graphically depicted by Sri Krishna so that Sanjaya could return to share how the Pandavas saw the matter. "All this time, Duryodhana has been morbid and vengeful. There was no good in him. He gave everything to bring about the end of these poor brothers. That he failed is another matter. Now is the time when the brothers can no longer stand still. They have to get their share. " Then Arjuna spoke, then Bhima, Nakula and Sahadeva. Everyone had something to say to reinforce Krishna's view that it was time to receive their share and that they could no longer wait. Sri Krishna kept a long treatise for Sanjaya so that he could relate the events of this meeting with the Pandavas. Then Arjuna said again, "Sanjaya, go and tell Duryodhana this: People can swim through the ocean without aids, they can drink fire, they can shake the Meru, but they cannot fight the great Krishna when he is against them and we have his blessings. Make Duryodhana aware of this. He should not be stupid. " The whole of Udyoga Parva, especially the early part, is a wonderfully dramatic display of the splendor and divine faculties on the side of the Pandavas and Sri Krishnas. In the end it was decided that Sri Krishna, as the wisest participant, should go on a peace mission to the Kauravas.
Sanjaya returned and reported in detail at the Kauravas court what he had heard from Sri Krishna and the Pandavas and stated, "There does not seem to be any hope. They are very powerful." Dhritarashtra invaded Sanjaya and asked, "What did you see there? Tell me what happened." "Honorable King! Krishna is here and as long as he is there I don't believe that your children can be victorious in case of war." "What do you mean, Krishna is there? Why are you afraid? What is Krishna's strength? What do you think? I don't understand. Tell me what you mean by saying that we don't have a chance because Krishna is there. What does Krishna have. What do you mean?" For powers? What do you think he can do? "
Sanjaya replies to Dhritarashtra: "Oh king, you ask me who Krishna is, what he is capable of and why we should fear him. I am surprised you ask me that. Krishna is a great master, he can with a thought burn all your children. I understand what he is. If you separate the world from Krishna and contrast them both, the world cannot even give him a hair. He is ready to destroy all your children in this war, especially because of yours Children don't take advice. I'm afraid he'll even come here to speak to all of you. " "He's coming here? Oh! Such a personality! Arrange everything for his reception. It should be beautiful and great. Arrange everything! Arrange everything! Give him a wonderful and great reception. He should be satisfied. Serves him all. Soothed If he is really as you described him to me, then we should fear him. Make sure he does not feel uncomfortable in any way. Take care of him like the most honorable guest and treat him like a king. Arranged everything, arrange everything. " However, Sanjaya warned the king, "Krishna is not fooled by honor and gifts. Do not kid yourself. Krishna cannot be seen by those who have no sense of righteousness and have not gained mastery over their senses." Dhritarashtra arranged a grand reception for Sri Krishana, who was expected to appear.
On the other hand, the Pandavas were having a conversation. Yudhishthira could not bring his heart to send Krishna alone to the enemies. "Who should we send as ambassadors?" No one had any idea who could express themselves adequately to get the right message across and get the news right. Sri Krishna declared, "I will go for you. It will be my pleasure." Yudhishthira sobbed, "Lord, I will not allow this. You want to go alone? They are like wolves. I cannot send you, my beloved friend, into this jungle. I will go myself or send one of my brothers." No, "replied Sri Krishna." Do not worry about my safety. I think I can take care of myself. ”So Sri Krishna walked in all his glory and reached the palace of Duryodhana, where he saw his magnificent welcome.
Duryodhana had held a great festival in honor of Sri Krishna and invited him like a king. "Please," said Duryodhana. Sri Krishna's answer came unexpectedly. "I came to speak to you. I came to you with a specific intention and until this plan is not fulfilled there is no need to eat. First, give me the assurance that my business is settled. And what should I do?" that be for a meal? You cannot eat if you are not hungry or if the meal is not prepared with love. You know that I am not hungry and you do not offer me anything with love. Either way there is for I have no reason why I should attend your party. I will come back tomorrow morning and explain the purpose of my appearance to you.I'm going now. "Duryodhana was amazed and offended." "What do you mean that you are leaving now? You shouldn't talk like that. What have I done to you? Here is my palace, everything is prepared for you. You can take a seat there. Spend the night here. Where do you want to go?" Sri Krishna refused the request and went straight to Vidura's hut. He did not stay in Duryodhana's palace because behind the wonderful facade and the perfectly simulated hospitality he saw the deception and the lack of real affection. How could he accept this hospitality when he knew it to be fake, a mere spectacle?
Vidura and Krishna
When Vidura, a poor man who lived in a small apartment, realized that Sri Krishna was coming, he was overjoyed. He could not give him anything because the appearance of Sri Krishna happened suddenly and Vidura had no knowledge of it. He couldn't prepare anything. He literally had nothing. The only thing he had was pure water, with which he washed the honored guest's feet. He offered him a place and in ecstatic joy he spoke in a broken voice: "Lord, how are you? How did you get here?" The story we hear in this context is really very moving. Vidura had nothing to offer Sri Krishna except a couple of plantains. In his joy he lost all body consciousness and offered the peel of the fruit to Krishna while throwing away the pulp, he just didn't know what he was doing. So great was his joy that Sri Krishna was in his apartment.
Sri Krishna said nothing. He just ate the bowls. He noticed that the fruit was thrown away, but said nothing. At that time, Vidura's wife was taking a bath. When she heard that Sri Krishna was there, she started half-dressed. She forgot everything around her. When she saw Vidura offering the bowls to the Lord, she scolded, "Oh! What are you giving him?" The moment she said that, Vidura regained consciousness and immediately told her, "Go and get dressed, please." Neither did she know she was not properly dressed, nor did Vidura know that he was offering bowls to the Lord. Realizing the mistakes they had made in their exuberant joy, one dressed appropriately and the other handed the fruit instead of the peel. It is reported that Sri Krishna smiled and remarked, "Now the taste of the fruit is gone. The peels have tasted better." God only loves himself. He cannot love anything else because there is nothing but him. When Vidura transcended his body consciousness through love for God, he became one with Sri Krishna. And Sri Krishna loved Vidura, not as that person but as part of himself. But Vidura regained his body awareness. That means that he became independent and broke off contact. God was taken with the taste of love, not the fruit. Anyway, this story ends here.
"Oh Lord, what are you doing here?" "I have a message from Yudhishthira for Duryodhana. I hope I can deliver it in the morning." "No, no, you shouldn't go. They are very vicious. I'm afraid they will harm you." "Do something to me? Such a thing is not possible at all. If you intend to do something to me, then I will not wait for the war to start. If what you suspect will happen, then I will give the Pandavas all my blessings and they will." to be rid of their worries about preparing for war because I am turning the entire Kauravas to ashes with my anger to please Yudhishthira.
Krishna, Duryodhana and Arjuna
The next morning Sri Krishna went to the court of justice of the Kauravas and spoke in his sonorous voice in great detail about the legitimacy of the concern of the Pandavas. But when Duryodhana persisted, refused all good advice and even tried to catch Krishna to throw him in prison, the great master of yoga showed his cosmic form of the Almighty, emphasizing the horror for all, and left the palace of the Kurus.
And how could this event have been forgotten when Duryodhana and Arjuna went to Dwaraka to seek help from the Lord in the war that now seemed inevitable. Duryodhana arrived first. The gentleman was leaning back on a couch in his palace. The royal Duryodhana sat cross-legged across from the resting man at the head end. When Arjuna arrived a little later and found the Lord resting, he shyly stood with folded hands at the feet of the Blessed One.
Naturally, when the Lord opened his eyes, he first saw what was at his feet. "Oh, Arjuna? How do you get here?" said Krishna to him. "I was here first. Here I am." Duryodhana spoke from the other side. It is reported that when Sri Krishna heard these words from the side of the head end, he turned to that side and looked askance at Duryodhana who was sitting there. Admirers say that this sidelong glance emanating from the eternal light sealed the fate of Duryodhana at that very moment. Because it has been seen that looking sideways at someone does evil to the person of good standing. But in this case it had to be like that, because there was no other way to regain pride and honor: "Oh, you are there too?" said the Lord. "No, I came first and I was waiting for you too."
"Arjuna, now tell me why you came? Please let me know." "No sir, you should speak to me first because I was here first and I'm the elder," interrupted Duryodhana. The Lord replied with a smile, "King, you say you came first. But I saw Arjuna first. It is therefore right that I should speak to him first. Although he is younger, he deserves friendlier treatment. Speak Arjuna. "
"Great Lord, what should I tell you? You know that a conflict seems inevitable between us. I ask for your blessing." "Oh, I understand that's why you're both here. Yes, I understand the whole situation. But what help do you expect from me? I have a large army known as the Narayani Sena that is virtually invincible. If you wish, then take it and be happy. Otherwise I'm here, a single person. If you want me to help you, then choose me. But I have to say one thing about that. Even if I go to war with you draw, then I will not participate. I will not fight myself. I will do nothing, just be a silent witness. If you think that it is advantageous for you that I am by your side, as I am have just described to you, then you can choose me, no matter what that may serve you. " "Oh Lord, I choose you alone. Bless me, Blessed One! I do not need a large army. I long for you, you alone, even if you will not do anything to help me in the war. Your mere presence shall be my joy." "
"I won! That idiot has just confirmed that himself by choosing an inactive man," thought Duryodhana and cheered: "Lord, give me the army, I'll be satisfied with that. Please bless me with the army." "So be it," replied the Lord to Duryodhana, and Duryodhana went back to his court with great joy and declared loudly in front of everyone that he had almost won.
"What a stupid choice, Arjuna! How did you come to make such a mistake and reject the mighty army for me that can do nothing for you?" said Sri Krishna while Arjuna was still standing in reverence. "Adorable sir," said Arjuna, crying tears of joy, "Almighty! What should I do with the army when you are not there! I consider your blessing to be far more significant than a whole world of generals. I am really blessed that you you are with me." Sri Krishna laughed and said, "Do you want to compete with me? Well, you shall win." Arjuna knelt and left.
The stupid was, of course, Duryodhana, who thought that he had all the power with the army and that Arjuna had only one idle man on his side. He did not know that these millions of soldiers were only millions of drops and that the one whom Arjuna had chosen, the only one, was actually only one, an individual, but who embodied the whole ocean, which could absorb any number of drops . Who can judge that the omnipotence of God is greater than all the unbelievably great and the fantastic universe full of power and splendor!
Krishna - the infinite in human form
It is not necessary to chronologically reproduce the various miraculous events surrounding the life of Sri Krishna. It is enough if we try to understand that the completeness in which God presents himself as Sri Krishna in this incarnation is perfect in all respects and that he has an eclectic relationship with the whole of reality. There is no fault in any aspect of creation. Sri Krishna is perfectly absolute in his actions and being. He was the greatest in every arena, battlefield, and venture. Holistic learning and knowledge, an incomparable majesty as a prince - that was Sri Krishna.
He was a unique warrior in battles that no one can measure and he was Maha Yogesvara, the great master of yoga, the greatest genius and the most humble servant of mankind. The greatest can also move into the lowest. Extremes meet at the same point. Perfection does not mean one-sided size, but an unimaginable interplay of values, where you have everything at the same time by owning something. No one has managed to write an engaging biography of Sri Krishna because to attempt to do so would mean having the ability to think in such a comprehensive way as fully embodied by the all-embracing character of Sri Krishnas in his life has been. He was an acting mini-universe, God who descended to earth in his spiritual entirety, the whole cosmos dancing in a single atom. It was a transformation of the infinite through the finite properties of a visible human form.
Sudama is blessed by Krishna
Sudama, a childhood friend of Sri Krishna who lived as a poor beggar, came to the gates of the palace of Dwaraka and asked for an audience with his beloved friend. The gatekeepers were terrified and even annoyed that this beggar was so rude as to want to speak to the king. God knows everything. Because of his intrusiveness, the message was conveyed to the great Lord. It is reported that the Lord rose from the throne and ran to receive the poor man personally. This confused the gatekeepers and officers of the palace. Carefully he let the guest in, hugged him dearly, and gave him a seat on a soft, high cushion on a raised royal sofa. His feet were washed with great care. They were dried and massaged by Sri Krishna himself to relieve the joints from the pain of the long journey. "My dear friend, why did you walk barefoot all the way? You are tired. Your feet must be aching." As the Lord said this, he gently pressed the feet of the poor old man, who was amazed, discouraged and utterly fascinated to find himself in an atmosphere of purity, kindness and grandeur of a prince's hall where he felt in every way unsuitable.
After a few minutes of warm conversation, Sri Krishna asked in his own mischievous manner, "You came all the way to me. You must have brought me something to eat. I think that without something for me you would not have come at all . " For it was true that days ago, when Sudama set out on his journey, his wife gave him a meager handful of pounded rice, which was in a half-torn cloth under Sudama's armpit. The speechless poor man lacked the courage to say that he had something with him. He was ashamed to think that he could offer such a pathetic trifle to the sublime in the palace. So he shyly hid her under his arm and said, "I have nothing, Exalted One. Dear friend, what can I give you? There is nothing to give you. I have brought nothing." "No, no, you must have something. Let me look, let me look." Sri Krishna pulled out the little rag. Of course it tore. It was a piece of an old rag. And there was a gold plate on which was laid out what would be called trifles.
It is said that this poor little thing made of pounded rice multiplied and piled up in a mountain-high heap, which oozed over the golden plate. It was certainly no longer a minor matter. The last is the first and the most humble is the greatest. This little thing gave off a delicate scent that enveloped the golden plate. The Lord took a handful now and was ecstatic for the delight of this wonderful taste. "How good, how delicious! How wonderful, how great!" And he took another handful and put it in his mouth. It is reported that when he was about to take the third serving, he was held back by Queen Rukmini for reasons that only she knew.
Believers tell us about this miracle. With the first bite, the guest received the blessings of the whole world. With the second bite the final exemption was granted. Rukumi couldn't understand what sense it should still have to take the third bite, when the earth and heaven were already granted with the two bites. "Do you want to make me a slave too? Enough now." And she prevented him from taking the third bite. But the poor man lacked courage
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